The Affects of Imperialism on Indigenous Peoples

Indigenous Peoples and Imperialism

Who are the indigenous people of Latin America?

The infographic from the Economic Commission for Latin America (ECLAC), is a color-coded chart displaying the percentage of countries with indigenous populations, with each section representing a different country,
Guaranteeing indigenous people's rights in Latin America: progress in the past decade and remaining challenges, ECLAC –http://www.cepal.org/publicaciones/default.asp?idioma=IN

 

From the Economic Commission for Latin America (ECLAC), it was estimated that by 2010, about 46 million Indigenous people lived in Latin America, accounting for 8.3% of the region's population. Bolivia stands out with a notably high Indigenous population, making up 62.2% of its total population, or roughly 6.2 million people. Similarly, Guatemala’s Indigenous population comprises about 41% of its total population. There are also approximately 826 recognized Indigenous groups across Latin America, with Brazil having the largest number of distinct Indigenous groups at 305, while Bolivia has the largest total Indigenous population in the region.

Download ECLAC infographic

Important Terms to Know

These terms will be crucial to understanding the concepts that will be taught to students.

 

Term Definition
Colonization Establishing control over areas or peoples for foreign people to advance their trade, cultivation, exploitation, and settlement.
Settler colonialism  A system where settlers come to stay and build a new society by removing Indigenous peoples from land (through violence, land, or displacement).
External colonialism A particular form of colonialism involving political and economic control of less powerful nations by more powerful ones.
Internal colonialism An ethnic/racial minority group dominated and exploited within a nation state by the dominant group. Unlike traditional colonialism, which involves control over territories beyond national borders.
Indigenous A label used to describe peoples who existed before colonization and can be used to describe the indigenous peoples of the Americas.
Native American A term used to refer to the original inhabitants of United States, Alaska, and Canada.
Mestizas/os/xs A label used to describe peoples that has a combination of mixed heritage, which often included indigenous lineage, along with Africa or European backgrounds.
Afro-latino/latinx A label that describes people from Latin America of African descent.
Imperialism Dominating countries extending control over people's land, economy, and politics.
Conquest the act of taking control of a country and or city through the use of force.
Land dispossession Process of which individuals or communities are forcibly removed from their indigenous land through force, law, or unfair agreements.
Sovereignty Right for states to govern themselves, make laws, and manage its affairs without external forces.
Treaty An agreement between two or more sovereign states, which is governed by international law, creating obligations and rights among the parties.
Colonial law Legal framework established by colonial powers often aimed at securing land and resources.
Forced displacement Involuntary movement of individuals and or communities from their homes due to violence, human rights violations, persecution, or natural disasters.

Lesson Activities

Extra Resources

We have listed some companion pieces teachers can add to lesson plans or recommend to students. 

Books

I, Rigoberta Menchu an Indian Woman in Guatemala (2nd edition)

Rigoberta Menchú

Novel Peace Prize winner, Rigoberta Menchú, reflects on her life as an Indigenous woman living in rural Guatemala. She’s had to suffer injustice and hardship early in her life, but through it all she became involved in social reform in her teens and was prominent in the women’s right movement.

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Crossing Borders

Rigoberta Menchú

The autobiography picks up where the first installment ends, Menchu fleeing from Guatemala to Mexico City. The book follows her political campaign after leaving her country but returning as a representative of the opposition in exile. The book follows themes of violence, trauma, and persistence with perseverance.

An Indigenous Peoples History of the United States for Young People

Roxanne Dunbar-Ortiz

Indigenous human rights advocate Roxanne Dunbar-Ortiz discusses how both settler colonialism and policies of American Indian genocide plated in forming the country’s identity. The original text is adapted for middle grade and young adult readers.

An Indian among Los Indígenas: A Native Travel Memoir - Seattle Book Review

An Indian Among Los Indígenas: A Native Travel Memoir

Ursula Pike

At the age of twenty-five, Ursula Pike went to Bolivia and began her service in the Peace Corps. She’s a member of the Karuk tribe and sought to make connections with the people in La Paz. But she arrived with trepidation as well as excitement, 'knowing I followed in the footsteps of Western colonizers and missionaries who had also claimed they were there to help. In the following two years, as a series of dramatic episodes brought that tension to boiling point, she began to ask: what does it mean to have experienced the effects of colonialism firsthand, and yet to risk becoming a colonizing force in turn?

We Will Be Jaguars: A Memoir of My People

Nemonte Nenquimo and Mitch Anderson  

Born into the Waorani tribe of Ecuador’s Amazon rainforest, one of the last to be contacted by missionaries in the 1950s. She was taught about plant medicines, foraging, oral storytelling, and shamanism by her elders. At age fourteen, she left the forest for the first time to study with an evangelical missionary group in the city. Eventually, her ancestors began appearing in her dreams, pleading with her to return and embrace her own culture. She listened. Two decades later, Nemonte has emerged as one of the most forceful voices in climate change activism. She’s united many indigenous nations across the Upper Amazon in a battle against Big Oil, which has protected over a half a million acres of rainforest.

Music

 

  • Calle 13 - Latinoamérica

 

 

 

 

 

The videos follow such order:

  • Calle 13 - Latinoamérica 
  • Ana Tijoux - Somos Sur (We're South)
  • Violeta Parra - Arauco Tiene Una Pena (Arauco Has a Sorrow) 
  • Violeta Parra - La Carta (The Letter)
  • Residente ft. Ibeyi -This is Not America 

Art


These artists below have artwork that offer visual perspectives on Indigenous peoples, imperialism, and colonial violence across Latin America, from early Indigenous documentation to contemporary artistic critique.


Felipe Guaman Poma de Ayala

A Quechua nobleman who documented everyday Andean life before, during, and after the Spanish conquest. His illustrated manuscript El primer nueva corónica y buen gobierno (c. 1615) combines text and drawings to critique colonial abuse and defend Indigenous traditions.

View drawings 


Enrique Chagoya

A Mexican-American artist whose work critiques imperialism and cultural domination, particularly as they affect Indigenous peoples. Chagoya blends Indigenous symbols with modern political and popular imagery to question power and history.

View exhibition


Seba Calfuqueo

A Mapuche visual and performance artist from Chile whose work addresses Indigenous identity, colonial violence, and the relationship between body, territory, and nature, challenging Western colonial narratives.

View artwork


María Teodora Méndez de González

A Guatemalan artist and one of the first Maya women to work in oil painting. Her work portrays daily life, traditions, and social roles within Tz’utujil Maya communities.

View artwork

Quotes

 

 

 

  • “To us Mother Earth is not only a source of economic riches that give us the maize, which is our life, but she also provides so many other things that the privileged ones of today strive for. The Earth is the root and the source of our culture. She keeps our memories, she receives our ancestors and she, therefore, demands that we honor her and return to her, with tenderness and respect... we have to take care of her so that our children and grandchildren may continue to benefit from her. If the world does not learn now to show respect to nature, what kind of future will the new generations have?” - Rigoberta Menchú Tum, Nobel Prize lecture 1992  
  • “The process of independence for Latin American states without decolonizing society could not have been, and it was not, a process toward the development of modern nation-states, but was instead a rearticulation ofthe coloniality of power over new institutional bases.” pg. 567( Quijano, Anibal and Michael Ennis. "Coloniality of Power, Eurocentrism, and Latin America." Nepantla: Views from South, vol. 1 no. 3, 2000, p. 533-580. Project MUSE, https://muse.jhu.edu/article/23906.)  

Films